Koryak ceremony of starting the New Fire
|8,812 (2002 Census)|
|Regions with significant populations|
Predominantly Russian Orthodox Christianity
|Related ethnic groups|
|other Chukotko-Kamchatkan peoples|
Koryaks (or Koriak) are an indigenous people of Kamchatka Krai in the Russian Far East, who inhabit the coastlands of the Bering Sea to the south of the Anadyr basin and the country to the immediate north of the Kamchatka Peninsula, the southernmost limit of their range being Tigilsk, Russia. They are akin to the Chukchis, whom they closely resemble in culture and physique. They are more distantly related to the Kamchadal (Itelmens) on the Kamchatka Peninsula.
The Koryak are typically split into two groups: the coastal people Nemelan (or Nymylan) meaning 'village dwellers,' due to their living in villages. Their sedentary lifestyle is based on local fishing. The inland Koryak, reindeer herders, are called Chaucu (or Chauchuven), meaning 'rich in reindeer.' They are more nomadic, following the herds as they graze with the seasons.
- Etymology 1
- Origin 2
- History 3
- Culture 4
- Transportation 5
- Religion 6
- Environment 7
- See also 8
- Footnotes 9
- References 10
- Further reading 11
- External links 12
The name Koryak was from the exonym word 'Korak,' meaning 'with the reindeer (kor)' in a nearby group Chukotko-Kamchatkan language. The earliest references to the name 'Koryak' were recorded in the writings of the Russian cossack Vladimir Atlasov, who conquered Kamchatka for the Tsar in 1695. The variant name was adopted by Russia in official state documents, hence popularizing it ever since.
The origin of the Koryak is unknown. Anthropologists have speculated that a land bridge connected the Eurasian and North American continent during Late Pleistocene. It is possible that migratory peoples crossed the modern-day Koryak land en route to North America. Scientists have suggested that people traveled back and forth between the two areas before the ice age receded. They theorize that the ancestors of the Koryak had returned to Siberian Asia from North America during this time. Cultural and some linguistic similarity exist between the Nivkh and the Koryak.
The Koryak once occupied a much larger area of the Russian Far East. Their overlapping borders extended to the Nivkh areas in Khabarovsk Krai until the Evens arrived, and pushed them into their present region. A smallpox epidemic in 1769-1770 and warfare with Russian Cossacks reduced the Koryak population from 10-11,000 in 1700 to 4,800 in 1800.
Families usually gathered into groups of six or seven, forming bands. The nominal chief had no predominating authority, and the groups relied on consensus to make decisions, resembling common small group egalitarianism.
The lives of the people in the interior revolved around reindeer, their main source of food. They also used all the parts of its body to make sewing materials and clothing, tools and weapons. The meat was mostly eaten roasted and the blood, marrow and milk were drunk or eaten raw. The liver, heart, kidneys and tongue were considered delicacies. Salmon and other freshwater fish as well as berries and roots played a major part in the diet, as reindeer flesh did not contain some necessary vitamins and minerals, nor dietary fibre, needed to survive in the harsh tundra. The people produced cheese, butter and fermented milk from reindeer milk.
Clothing was made out of reindeer hides, but nowadays men and women often have replaced that with cloth. The men wore baggy pants and a hide shirt, which often had a hood attached to it, boots and traditional caps made of reindeer skin. They still use the boots and caps. The women wore the same as the men, but with a longer shirt reaching to the calves. Today women often wear a head cloth and skirt, but wear the reindeer skin robe in cold weather.
The Koryak lived in conical shaped huts, called chum, similar to a tipi of the American Plains Indians, but less vertical. The framework was covered in many reindeer skins. Many families still use the chum as dwellings, but some live in log cabins. The centre of the chum had a hearth, which has been replaced by an iron stove. Reindeer hide beds are placed to the east in the chum. They used small cupboards to store the families' food, clothing and personal items.
The Koryak rode reindeer to get around, cutting off their horns to prevent injuries. They also fitted a team of reindeer with harnesses and attached them to sleds to transport goods and people when moving camp. Today the Koryak use snowmobiles more often than reindeer. Most inter-village transport is by air or boat, although tracked vehicles are used for travel to neighboring villages.
They developed snowshoes, which they used in winter (and still do) when the snow is deep. Snowshoes are made by lashing reindeer sinew and hide strips to a tennis racket-shaped birch bark or willow hoop. The sinew straps are used to attach the shoe to the foot.
Children learned to ride a reindeer, sleigh, and use snowshoes at a very young age.
Koryaks practice a form of animist belief system, especially via shamanism. Koryak mythology centers around the supernatural shaman Quikil (Big-Raven), who was the first man and protector of the Koryak. Big Raven myths are also found among the Tlingit, Tsimshian, and other Alaskan natives and Northwest Coast Amerindians.
Koryak lands are mountains and volcanic, covered in mostly Arctic tundra. Coniferous trees lie near the southern regions along the coast of the Shelekhova Bay of the Sea of Okhotsk. The northern regions inland are much colder, where only various shrubs grow, but these are enough to sustain reindeer migration. The mean temperature in winter is –25 °C (-13 °F) while short summers are +12 °C (53 °F). The area they covered before Russian colonization was 301,500 km² (116,410 mi²), roughly corresponding to the Koryak Okrug, of which the administrative centre is Palana. Today the Koryak are the largest minority group with 8,743 people. The krai's population is now majority ethnic Russian, descendants of the Cossack colonizers.
- Russian Census 2010: Population by ethnicity (Russian)
-  State statistics committee of Ukraine - National composition of population, 2001 census] (Ukrainian)
- Chaussonnet, p28-29
- Kolga, pp.230-234
- Al'kor, Ia P., and A. K. Dranen. (1935) Kolonial'naia politika tsarizzna na Kamchatke, Leningrad: Tsentral'nyi istoricheskii arkhiv. Leningradskoe otdelenie.
- Friedrich and Diamond,
- "Indigenous Peoples of the Russian North, Siberia and Far East", Arctic Network for the Support of the Indigenous Peoples of the Russian Arctic
- Jochelson, Waldemar. 1908. The Koryak, Memoirs of the American Museum of Natural History, vol. 10, parts 1–2: The Jesup North Pacific Expedition, Leiden: E. J. Brill
- King, Alexander D. (2011) Living with Koryak Traditions: Playing with Culture in Siberia, Lincoln: University of Nebraska Press.
- Chaussonnet, Valerie (1995) Native Cultures of Alaska and Siberia. Arctic Studies Center. Washington, D.C. 112p. ISBN 1-56098-661-1
- Friedrich and Diamond (1994) Encyclopedia of World Cultures: Russia and Eurasia- China. Volume 6. G.K.Hall and Company. Boston, Massachusetts. ISBN 0-8161-1810-8
- Kolga, Margus (2001) The Red Book of the Peoples of the Russian Empire. NGO Red Book. Tallinn, Estonia 399p ISBN 9985-9369-2-2
- Gall, Timothy L. (1998) Worldmark Encyclopedia of Cultures and Daily Life:Koriaks. Detroit, Michigan: Gale Research Inc. 2100p. ISBN 0-7876-0552-2
- G. Kennan, Tent Life in Siberia (1871); "Über die Koriaken u. ihnen nähe verwandten Tchouktchen," in But. Acad. Sc. St. Petersburg, xii. 99.
- Jochelson, Waldemar. The Koryak. New York: AMS Press, 1975. ISBN 0-404-58106-4
- Jochelson, Vladimir Il'ich, and F. Boas. Religion and Myths of the Koryak Material Culture and Social Organization of the Koryak. New York: [s.n.], 1908.
- Nagayama, Yukari ed. The Magic Rope Koryak Folktale. Kyoto, Japan: ELPR, 2003.
- Site about the Koryak people
- Transgender shamans